Per this book, ‘yoga’ has been recognised as per word per common usage, and as such has not been italicised

Per this book, ‘yoga’ has been recognised as per word per common usage, and as such has not been italicised

Introduction preciso ‘Enlightened Living’

There are many spiritually elevated people mediante the world, but not many levitating yogis: and the Yoga Sutras of Patanjali Maharshi are meant preciso elevate the spirit of every man, not puro teach him how preciso levitate. The attempt mediante this little book has been to expose that gospel, onesto avoid technicalities, and onesto relate the whole yoga philosophy preciso the ordinary and simple daily life of everyone.

There are very many excellent translations of the Sutras: this, however, is an interpretative translation. There are several scholarly and erudite commentaries, too: this is definitely not one of them. This book is not meant for the research scholar but for one who is durante search of truth which shall free him from self-ignorance.

The incisive language of the Sutras cannot be preserved in translation. An extraordinary feature of the Sutras is the avoidance of direct commandments, dogmatic assertions and the use of active voice. Whereas every effort has been made to retain the structure of the text, in a few cases (for example, in Sutra I. 49) slight changes have had to be made to sustain the easy flow of thought. (The words which represent the translation of the text are underlined.)

Anyone who translates per text which is sopra the Sanskrit language is confronted by two difficulties: (a) not all languages have concise words or phrases which accurately convey the exact sense sopra which the Sanskrit word is used mediante the text; and (b) the Sanskrit word itself has verso number of meanings, and it is easier puro choose the correct meaning when the word is used sopra per structurally complete prose or verse, than when it occurs con the Sutras. From a cursory glance at the very many available translations of the Sutras it is easy puro see that each one has translated some Sutras differently, without being unfaithful sicuro the text.

Some translators, eager onesto build per ‘philosophical system’ on the foundation of the Sutras have treated some words durante the text as proper names of specific philosophical categories. Such verso treatment inevitably limits the understanding of the purport of the text. The text itself seems preciso use two or more words to refer onesto verso celibe factor: for example, samadhi and samapattih are used synonymously. There is verso danger of regarding words as names: for then they create forms or images which perpetuate ignorance while creating an illusion of knowledge. This pitfall has been avoided in this book, and the actual meaning of the words has been sought, regardless of how the ‘philosophical system’ has classified them. When this is done, it is discovered that there is a continuous and smooth flow con the sequence of the Sutras. (Where the text clearly warrants another meaning, such an alternative meaning has also been given: examples are II. 30, II. 36 and IV. 31).

This is clearly the gospel of enlightened living, neither an escape from life nor a hallucinatory ‘light’

The gospel of yoga suggests not a withdrawal nor an escape from the world but the abandonment of the mental conditioning which creates a division between the ‘me’ and ‘the world’ (including the world of psychological experiences). Meditation is the vigorous search for the true identity, of the ‘me’, not per psychic jugglery nor per technique for deep relaxation. Seen from this angle, the fundamental categories of yoga (citta, and nirodha – vide I. 2), take on verso character completely different codici promozionali waplog onesto the one that prevails sopra the minds of most practicants of yoga: it is hard esatto translate citta and vritti, and the student has preciso discover the meaning sopra himself as Patanjali’s message saturates his whole being. Nirodha does not imply suppression, restraint or control in the usual (and brutal) connotations of those words, but per vigilantly watchful understanding of the movements of thought per the mind-which is stillness of verso different kind.

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